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Ep. 2: Joseph Campbell and the Power of Myth — ‘The Message of the Myth’

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I began to feel that every religion which promises to fulfill human desires is simply a refuge for the timid, and unworthy of a true man. The faith most devoid of hope seemed to me not the truest, perhaps, but surely the most valorous. I considered the metaphysical hope alluring bait which true men do not condescend to nibble. I wanted whatever was most difficult, in other words most worthy of man, of the man who does not whine, entreat, or go about begging.

I hardly think I am the only one. Except for St Paul, none of Wm. The Lord is all that Christianity praises Him for, but He is also the Power of creation, and Jonah found out how creation happened to him the hard way — a second birth as James correctly puts it, but nothing like the 2nd births he discusses. Finally, Tolstoy says that … that he is … just holding on, living despite the absurdity of it, because he is not willing or able to do anything else.

So it seems utterly hopeless — at least without God. Your email address will not be published. Notify me of new posts by email. This site uses Akismet to reduce spam. Moral dualism began as a theological belief. Dualism was first seen implicitly in Egyptian religious beliefs by the contrast of the gods Set disorder, death and Osiris order, life. Zoroastrianism is a monotheistic religion that believes that Ahura Mazda is the eternal creator of all good things. Any violations of Ahura Mazda's order arise from druj , which is everything uncreated.

From this comes a significant choice for humans to make. Either they fully participate in human life for Ahura Mazda or they do not and give druj power. Personal dualism is even more distinct in the beliefs of later religions. The religious dualism of Christianity between good and evil is not a perfect dualism as God good will inevitably destroy Satan evil.

There is also a personal dualism in Christianity with a soul-body distinction based on the idea of an immaterial Christian soul. When used with regards to multiple gods, dualism may refer to duotheism, bitheism, or ditheism. Both bitheism and ditheism imply a belief in two equally powerful gods with complementary or antonymous properties; however, while bitheism implies harmony, ditheism implies rivalry and opposition, such as between good and evil, bright and dark, or summer and winter.

For example, a ditheistic system would be one in which one god is creative, the other is destructive cf.

The Cosmic Game: The Unique Relationship Between Sport and Christianity - Second Edition

In the original conception of Zoroastrianism , for example, Ahura Mazda was the spirit of ultimate good, while Ahriman Angra Mainyu was the spirit of ultimate evil. In a bitheistic system, by contrast, where the two deities are not in conflict or opposition, one could be male and the other female cf.

One well-known example of a bitheistic or duotheistic theology based on gender polarity is found in the neopagan religion of Wicca. In Wicca, dualism is represented in the belief of a god and a goddess as a dual partnership in ruling the universe.


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This is centered on the worship of a divine couple , the Moon Goddess and the Horned God , who are regarded as lovers. Within Wicca, bright and dark do not correspond to notions of "good" and "evil" but are aspects of the natural world, much like yin and yang in Taoism.

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Marcionism , an early Christian sect, held that the Old and New Testaments were the work of two opposing gods: both were First Principles, but of different religions. In theology, dualism can refer to the relationship between God and creation or God and the universe. The dualism between God and Creation has existed as a central belief in multiple historical sects and traditions of Christianity, including Marcionism , Catharism , Paulicianism , and Gnostic Christianity.

Christian dualism refers to the belief that God and creation are distinct, but interrelated through an indivisible bond. Historians divide Christian dualism into absolute dualism, which held that the good and evil gods were equally powerful, and mitigated dualism, which held that material evil was subordinate to the spiritual good.

Christian Idolatry - What does the Bible say about Sports?

The theological use of the word dualism dates back to , in a book that describes the dualism between good and evil. The tolerance of dualism ranges widely among the different Christian traditions. As a monotheistic religion, the conflict between dualism and monism has existed in Christianity since its inception. Gnostic forms of Christianity were more dualistic, and some Gnostic traditions posited that the Devil was separate from God as an independent deity. This tradition of Christian dualism, founded by Constantine-Silvanus , argued that the universe was created through evil and separate from a moral God.

The Cathars , a Christian sect in southern France, believed that there was a dualism between two gods, one representing good and the other representing evil. The Roman Catholic Church denounced the Cathars as heretics, and sought to crush the movement in the 13th century. Gnosticism is a diverse, syncretistic religious movement consisting of various belief systems generally united in the teaching that humans are divine souls trapped in a material world created by an imperfect god, the demiurge. The demiurge may be depicted as an embodiment of evil, or in other instances as merely imperfect and as benevolent as its inadequacy permits.

This demiurge exists alongside another remote and unknowable supreme being that embodies good. Bogomils , Paulicians and Cathars are typically seen as being imitative of Gnosticism. Whether or not the Cathari possessed direct historical influence from ancient Gnosticism is a matter of dispute. The basic conceptions of Gnostic cosmology are, however, to be found in Cathar beliefs most distinctly in their notion of a lesser creator god.

Unlike the second century Gnostics, they did not apparently place any special relevance upon knowledge gnosis as an effective salvific force. The Dvaita Vedanta school of Indian philosophy espouses a dualism between God and the universe by theorizing the existence of two separate realities. The first and the more important reality is that of Shiva or Shakti or Vishnu or Brahman. Shiva or Shakti or Vishnu is the supreme Self , God, the absolute truth of the universe, the independent reality. The second reality is that of dependent but equally real universe that exists with its own separate essence.

Everything that is composed of the second reality, such as individual soul Jiva , matter, etc. The distinguishing factor of this philosophy as opposed to Advaita Vedanta monistic conclusion of Vedas is that God takes on a personal role and is seen as a real eternal entity that governs and controls the universe. Salvation therefore is described as the realization that all finite reality is essentially dependent on the Supreme.

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Alternatively, dualism can mean the tendency of humans to perceive and understand the world as being divided into two overarching categories. In this sense, it is dualistic when one perceives a tree as a thing separate from everything surrounding it. This form of ontological dualism exists in Taoism and Confucianism, beliefs that divide the universe into the complementary oppositions of yin and yang. The opposition and combination of the universe's two basic principles of yin and yang is a large part of Chinese philosophy , and is an important feature of Taoism , both as a philosophy and as a religion, although the concept developed much earlier.

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Some argue that yin and yang were originally an earth and sky god, respectively. Some of the common associations with yang and yin, respectively, are: male and female, light and dark , active and passive, motion and stillness. Some scholars believe that the two ideas may have originally referred to two opposite sides of a mountain, facing towards and away from the sun.